Imam Khadim Hussain Rizvi
Brief Introduction: Baba Ji Noor Allah Marqadahu was born on 3rd Rabi' al-Awwal 1386 AH, corresponding to 22nd May 1966, a Wednesday, in the village of Nakka Kalan, Tehsil Pindi Gheb, District Attock. His father, Haji Lal Khan, belonged to the Awan tribe and was a respected landowner....
Early Education
Baba Ji received his primary education up to grade four in his village. In 1974, at the age of eight, he traveled to Jhelum to memorize the Quran. He completed 22 parts at Jamia Ghausia Ishaat-ul-Uloom and the remaining eight parts at Dar-ul-Uloom in Machine Mohalla No. 1. He completed Hifz in four years by the age of twelve. Subsequently, in 1978, he moved to Dina, a commercial town in District Gujrat, where he spent two years learning Qira’at... Read More...Imam Khadim Hussain Rizvi
Brief Introduction of Baba Ji Noor Allah Marqadahu
Birth
Baba Ji Noor Allah Marqadahu was born on 3rd Rabi' al-Awwal 1386 AH, corresponding to 22nd May 1966, a Wednesday, in the village of Nakka Kalan, Tehsil Pindi Gheb, District Attock. His father, Haji Lal Khan, belonged to the Awan tribe and was a respected landowner.
Marriage
In 1993, Baba Ji married his paternal uncle’s daughter, a match chosen by his father. Allah blessed him with two sons and four daughters. His elder son is Hafiz Saad Hussain, and the younger son is Hafiz Ans Hussain. Both sons are not only Hafiz-e-Quran but have also completed their Islamic studies (Dars-e-Nizami).
Early Education
Baba Ji received his primary education up to grade four in his village. In 1974, at the age of eight, he traveled to Jhelum to memorize the Quran. He completed 22 parts at Jamia Ghausia Ishaat-ul-Uloom and the remaining eight parts at Dar-ul-Uloom in Machine Mohalla No. 1. He completed Hifz in four years by the age of twelve. Subsequently, in 1978, he moved to Dina, a commercial town in District Gujrat, where he spent two years learning Qira’at.
In 1980, Baba Ji moved to Lahore for Dars-e-Nizami and studied under Qari Manzoor Hussain at Jamia Masjid Wazir Khan. He was then admitted to the renowned Jamia Nizamia Rizvia, where he studied under notable scholars like:
Mufti Ata Muhammad Bandialvi
Mufti Abdul Qayyum Hazarvi (Teacher of Teachers)
Mufti Muhammad Abdul Latif Naqshbandi
Allama Muhammad Rasheed Naqshbandi
Allama Abdul Hakeem Sharaf Qadri
Allama Abdul Sattar Saeedi
Allama Muhammad Siddiq Hazarvi
In 1988, he graduated in Dars-e-Nizami, and a turban of honor was placed on his head.
Publications
Baba Ji authored a thesis titled "Aala Hazrat as a Guide to Scholars" for the Tanzim-ul-Madaris Ahl-e-Sunnat Pakistan exam. His teacher, Mufti Abdul Qayyum Hazarvi, was so impressed by the work that he included it in Fatawa Rizvia as an introduction. Baba Ji also authored books on Arabic grammar, Tayseer Abwab-us-Sarf and Taleelat Khaadimiya, which became part of the curriculum in religious seminaries and are widely popular with multiple editions published. His contributions to the field of Ilm-e-Sarf earned him the title "Imam-us-Sarf."
Teaching Career
Baba Ji began teaching at his alma mater, Jamia Nizamia Rizvia, where he specialized in teaching Arabic grammar. He gained fame for teaching Arabic grammar both nationally and internationally. He held the position of Sheikh-ul-Hadith and was known for his lectures on Sunan Abu Dawood. He also taught at Jamia Naumania in Lahore, where he revitalized the institution and built its grand mosque. Due to his political and religious commitments, he paused teaching but resumed briefly before his passing.
Journey to Haramain
Baba Ji only visited the sacred sites of Haramain once in his 55 years of life, despite having the means to go annually or spend extended time there. When asked why he didn’t visit frequently, he would humbly reply, "Dogs don’t enter the house; they guard it from outside." Reflecting his deep humility, he would describe himself as "the dog at the doorstep of the Messenger of Allah ﷺ."
Titles Bestowed by Scholars
Baba Ji’s scholarly stature earned him numerous titles from scholars of the Arab and non-Arab world, such as:
Aabroo-e-Sunnat (Pride of Sunnis)
Shahenshah-e-Khitabat (King of Orators)
Imam-us-Sarf-o-Nahv (Master of Arabic Grammar)
Sheikh-ul-Hadith (Master of Hadith)
Muhaddith-e-Pakistan (Hadith Scholar of Pakistan)
Asad-us-Sunnah (Lion of Sunnah)
Courage and Truthfulness
Baba Ji was known for his fearless stance on truth and justice. He was never intimidated by power or status and openly corrected both friends and foes. A staunch defender of Khatm-e-Nabuwwat (Finality of Prophethood), his slogan "Tajdar-e-Khatm-e-Nabuwwat Zindabad" struck fear in the hearts of deniers. His boldness earned him the title "Amir-ul-Mujahideen" (Leader of the Strivers).
Institutions Under His Leadership
Baba Ji was the patron of several organizations, including:
Tehreek Fidayan-e-Khatm-e-Nabuwwat
Dar-ul-Uloom Anjuman Naumania
Majlis Ulema-e-Nizamiya Pakistan
Madrasa Abu Zar Ghaffari
Tehreek Labbaik Ya Rasool Allah ﷺ
Tehreek Labbaik Pakistan (Political Wing)
Disability and Resilience
In 2009, Baba Ji was paralyzed in a car accident when the driver fell asleep and the vehicle overturned. Although confined to a wheelchair, his disability never deterred him from his mission. He faced hardships like tear gas, police brutality, imprisonment, and freezing nights in jail with remarkable resilience.
Service in Punjab Auqaf Department
In October 1993, Baba Ji was appointed as a Khateeb in the Punjab Auqaf Department. However, his criticism of government policies led to his dismissal. Despite financial struggles, he remained steadfast in his defense of the Namoos-e-Risalat (Honor of Prophethood) law and refused any compromise. After dismissal, he served as the Khateeb at Jamia Masjid Rahmat-ul-Alameen for a mere monthly salary of 1,500 PKR.
Final Days
In his last years, Baba Ji’s relentless efforts for Namoos-e-Risalat ﷺ and Khatm-e-Nabuwwat became even more profound, enduring hardships during the protests in Faizabad. His life was a testament to unwavering commitment to the love of the Prophet ﷺ.
